Sir Stanley Spencer, CBE RA (30 June 1891 – 14 December 1959) was an English painter. Shortly after leaving the Slade School of Art, Spencer became well known for his paintings depicting Biblical scenes occurring as if in Cookham, the small village beside the River Thames where he was born and spent much of his life. Spencer referred to Cookham as "a village in Heaven" and in his biblical scenes, fellow-villagers are shown as their Gospel counterparts. Spencer was skilled at organising multi-figure compositions such as in his large paintings for the Sandham Memorial Chapel and the Shipbuilding on the Clyde series, the former being a First World War memorial while the latter was a commission for the War Artists' Advisory Committee during the Second World War.
As his career progressed Spencer often produced landscapes for commercial necessity and the intensity of his early visionary years diminished somewhat while elements of eccentricity came more to the fore. Although his compositions became more claustrophobic and his use of colour less vivid he maintained an attention to detail in his paintings akin to that of the Pre-Raphaelites. Spencer's works often express his fervent if unconventional Christianity faith. This is especially evident in the scenes that he based in Cookham which show the compassion that he felt for his fellow residents and also his romantic and sexual obsessions. Spencer's works originally provoked great shock and controversy. Nowadays, they still seem stylistic and experimental, while the nude works depicting his futile relationship with his second wife, Patricia Preece, such as the Leg of mutton nude, foreshadow some of the much later works of Lucian Freud. Spencer's early work is regarded as a synthesis of French Post-Impressionism, exemplified for instance by Paul Gauguin, plus early Italian painting typified by Giotto. In later life Spencer remained an independent artist and did not join any of the artistic movements of the period, although he did show three works at the Second Post-Impressionist Exhibition in 1912.
From 1908 to 1912, Spencer studied at the Slade School of Fine Art in London, under Henry Tonks. His contemporaries at the Slade included Dora Carrington, Maxwell Gordon Lightfoot, Mark Gertler, Paul Nash, Edward Wadsworth, Isaac Rosenberg and David Bomberg. So profound was his attachment to Cookham that most days he would take the train back home in time for tea. It even became his nickname: his fellow student C. R. W. Nevinson dubbed him Cookham, a name which Spencer himself took to using for a time. While at the Slade, Spencer allied with a short-lived group who called themselves the "Neo-Primitives" which was centred on Bomberg and William Roberts.
In 1912 Spencer exhibited the painting John Donne Arriving in Heaven and some drawings in the British section of the Second Post-Impressionist Exhibition organised by Roger Fry in London. The same year he painted The Nativity. for which he won a Slade Composition Prize and he also began painting Apple Gatherers, which was shown in the first Contemporary Art Society exhibition the following year. In 1914 Spencer completed Zacharias and Elizabeth and The Centurion's Servant. The latter painting featured not only Spencer himself as the servant, but also his brothers and the bed from his own nursery. He also began work on a self-portrait. Self-portrait (1914) was painted in Wisteria Cottage, a decaying Georgian house Spencer rented, from the local coalman in Cookham, for use as a studio. Painted with a mirror, the painting is bold and austere with a direct and penetrating gaze, softened by the deep shadow on the right hand side – the head fills the picture space and is painted one and a half times life size.
Spencer returned to England at the end of 1918 and went back to his parents at Fernlea in Cookham, where he completed Swan Upping, the painting he had left unfinished when he enlisted. Swan Upping was first exhibited at the New English Art Club in 1920 and was bought by J. L. Behrend. Spencer had begun the painting by making a small oil study and several drawings from memory before visiting Turks Boatyard beside Cookham Bridge to confirm his composition. Spencer worked systematically from top to bottom on the canvas but had only completed the top two-thirds of the picture when he had to leave it in 1915. Returning to the work Spencer found it difficult to continue after his war-time experiences, often stating "It is not proper or sensible to expect to paint after such experience."
In October 1923, Spencer started renting Henry Lamb's studio in Hampstead where he began work on The Resurrection, Cookham. In 1925, Spencer married Hilda Carline, a former student at the Slade and the sister of the artists Richard Carline and Sydney Carline. The couple first met in 1919 and had originally announced their engagement in 1922 after a Carline family painting trip to Yugoslavia. Spencer repeatedly cancelled, or otherwise postponed, their wedding until 1925. A daughter, Shirin, was born in November of that year and a second daughter, Unity Spencer, in 1930.
The huge painting is set in the grounds of the Holy Trinity Church, Cookham, and shows Spencer's friends and family from Cookham and Hampstead, and others emerging from graves watched by figures of God, Christ and the saints. To the left of the church some of the resurrected are climbing over a stile, others are making their way to the river to board a Thames pleasure boat, others are simply inspecting their headstones. Spencer created the picture in the early years of his marriage to Hilda and she appears three times in the picture. Overall, the Goupil exhibition was a great success with thirty-nine of the displayed paintings being sold. The Resurrection, Cookham was purchased by Lord Duveen, who presented it to the Tate. After the exhibition Spencer moved to Burghclere to begin work on the Sandham Memorial Chapel for the Behrends.
The sixteen paintings in the chapel are double hung on opposite walls akin to the progression of altarpieces in a Renaissance church nave. The series begins with a lunette depicting shell-shocked troops arriving at the gates of Beaufort, continues with a scene of kit inspection at the RAMC Training Depot in Hampshire which is followed by scenes of Macedonia. Spencer did not depict heroism and sacrifice, but rather in panels such as Scrubbing the Floor, Bedmaking, Filling Tea Urns and Sorting and Moving Kit Bags, the unremarkable everyday facts of daily life in camp or hospital and a sense of human companionship rarely found in civilian life as he remembered events from Beaufort, Macedonia and Tweseldown Camp. Such is the absence of violence in the panels, The Dugout panel was based on Spencer's thought of "how marvellous it would be if one morning, when we came out of our dug-outs, we found that somehow everything was peace and the war was no more." The scene, Map Reading offers a contrast to the dark earth of the hospital and military camps in the other panels and shows a company of soldiers resting by a roadside paying little attention to the only officer depicted among the hundreds of figures Spencer painted for the chapel. Bilberry bushes fill the background of the painting, making the scene appear green and Arcadian which seems to prefigure the paradise promised in the Resurrection of the Soldiers on the end, altar, wall. Spencer imagined the Resurrection of the Soldiers taking place outside the walled village of Kalinova in Macedonia with soldiers rising out of their graves and handing in identical white crosses to a Christ figure towards the top of the wall. Working on the Memorial Chapel has been described as a six-year process of remembrance and exorcism for Spencer and he explained the emphasis on the colossal resurrection scene, "I had buried so many people and saw so many bodies that I felt death could not be the end of everything."
While working at Burghclere, Spencer also undertook other small commissions including a series of five paintings, on the theme of Industry and Peace, for the Empire Marketing Board in 1929, which were not used, and a series of 24 pen-and-ink sketches for a 1927 Almanack. Much later in his life Spencer adapted seven of these sketches into paintings including The Dustbin, Cookham painted in 1958.
Numerous other paintings were intended for the Church-House. These included the two paintings Spencer submitted for the 1935 Royal Academy Summer Exhibition, Saint Francis and the Birds and The Dustman or The Lovers. The Royal Academy rejected both pictures, and Spencer resigned from the Academy in protest. The rejection of the Saint Francis picture was particularly galling for Spencer as the model for the figure of Saint Francis had been his own father, wearing his own dressing gown and slippers,
A week later Spencer married Preece; she, however, continued to live with Hepworth, and refused to consummate the marriage. When Spencer's bizarre relationship with Preece finally fell apart, she refused to grant him a divorce. Spencer would often visit Hilda, and he continued to do so throughout her subsequent mental breakdown and until her death from cancer in November 1950. The painful intricacies of this three-way relationship became the subject in 1996 of a play, Stanley by the feminist playwright Pam Gems.
Spencer painted naked portraits of Preece in 1935 and 1936 and, also in 1936, a double nude portrait of himself and Preece, Self-Portrait with Patricia Preece, now in the Fitzwilliam Museum. This was followed, in 1937, by Double Nude Portrait: The Artist and His Second Wife, known as the Leg of mutton nude, a painting never publicly exhibited during Spencer's lifetime. In a futile attempt to be reconciled with Hilda, Spencer went to stay with her in Hampstead for ten days. Her rejection of this approach is the basis of Hilda, Unity and Dolls, which Spencer painted during that visit. During the winter of 1937, alone in Southwold, Suffolk, Spencer begin a series of paintings, The Beatitudes of Love, about ill-matched couples. These pictures, and others of often radical sexual imagery, were intended for cubicles in the Church-House where the visitor could "meditate on the sanctity and beauty of sex". When Sir Edward Marsh, Spencer's early patron, was shown these paintings his response was "Terrible, terrible Stanley!"
In October 1938 Spencer had to leave Cookham and moved to London, spending six weeks with John Rothenstein before moving to a bedsit in Swiss Cottage. There was now no realistic hope of reconciliation with Hilda and he was already distanced from Preece, who had rented out Lindworth so effectively evicting Spencer. At this low point Spencer painted four of the canvases in the Christ in the Wilderness series. He originally intended to paint a series of 40, one representing each day of Jesus's sojourn in the wilderness, but in the end only eight were completed and a ninth was left unfinished. By September 1939, he was staying at Leonard Stanley in Gloucestershire with the artists George and Daphne Charlton. Spencer created many important works in his room above the bar of the White Hart Inn which he used as a studio, including Us in Gloucestershire and The Wool Shop. While in Gloucestershire, Spencer also began a series of over 100 pencil works, now known as the Scrapbook Drawings, which he continued to add to for at least ten years.
WAAC agreed to a more modest series of up to eleven canvases, some of which would be up to six metres long. The first two of these, Burners and Caulkers were completed by the end of August 1940. WAAC purchased the three parts of Burners, but not Caulkers, for £300 and requested a further painting, Welders, for balance. Spencer delivered Welders in March 1941 and in May 1941 saw the two paintings hanging together for the first time at the WAAC exhibition in the National Gallery. WAAC held Spencer in the highest regard, and in particular Dickey ensured he received, almost, all the expenses and materials he requested and even accepted his refusal to fill in any forms or sign a contract.
Between trips to Port Glasgow, Spencer was renting a room in Epsom, to be near Hilda and his children, but the landlady there disliked him and he wanted to move back to Cookham and work on the paintings in his old studio but he could not afford to rent it from Preece, so WAAC agreed further financial help for that purpose. In May 1942, Spencer delivered Template, followed by twelve portraits of Clydesiders in October 1942.
By June 1943, Spencer was having problems with the composition of the next painting in the series, Bending the Keel Plate and considered abandoning it. Although he was not entirely happy with the painting, WAAC purchased it in October 1943 for 150 guineas. About this time, the owner of the shipyard, James Lithgow, complained to WAAC about Spencer's portrayal of his shipyard. WAAC duly commissioned Henry Rushbury to go to Port Glasgow and produce some rather more conventional views of shipbuilding for Lithgow. Spencer made further visits to Port Glasgow and by June 1944 had completed Riggers and begun work on Plumbers. After WAAC had purchased these two paintings, they did not have enough funds to authorise the completion of the entire original scheme of paintings. By the time WAAC was wound up, money had been made available for one further picture, The Furnaces, which would become the central piece of the scheme. After the war, when the WAAC collection of artworks was dispersed to different museums, the complete Shipbuilding on the Clyde series was offered to the National Maritime Museum who refused to accept the pictures and they were given to the Imperial War Museum instead.
In November 2006, the Imperial War Museum asked Sir Alex Ferguson, whose father, brother and an uncle were working in the yards while Spencer was there, to lead a campaign to fund restoration of Spencer's paintings of the Port Glasgow's shipyards.
The Riverside Museum, Glasgow, now displays Spencer's shipyard paintings as a biannual rotation of works on loan from the Imperial War Museum.
In 1982, Robert Wyatt used sections from two of the panels on sleeve art for his single "Shipbuilding".
In 2014 on the site of the former Kingston Shipyard in Port Glasgow, which is now a retail park, a memorial in plate steel was erected to Spencer.
In 1945 Spencer returned to live in Cookham in a house called Cliveden View, which had once belonged to his brother Percy.
Later he wrote,
Spencer's original plan for realising this vision would have required a canvas some fifty feet wide. Appreciating that this was impractical, he instead embarked on a series of paintings of various sizes. The two largest of these, Resurrection: The Hill of Sion and Resurrection: Port Glasgow, at some twenty-two feet long each, matched the scale of his original vision. These were supplemented by a series of , Reunion, Rejoicing, Waking Up and The Raising of Jairus' Daughter plus two smaller pieces. A number of additional panels for some of the triptychs were planned but never completed. Spencer wanted the entire series displayed together, but each piece was sold to a different collector or gallery. Resurrection: Port Glasgow was exhibited with the Shipbuilding on the Clyde series for the first time in 2000 to great acclaim.
In the spring of 1954, the Chinese government invited various western delegations to visit China for the fifth anniversary celebrations of the "Liberation" of October 1949. Members of the hastily assembled "cultural delegation" included Stanley Spencer, Leonard Hawkes, Rex Warner, Hugh Casson and A. J. Ayer. Spencer told Zhou Enlai that "I feel at home in China because I feel that Cookham is somewhere near, only just around the corner." Towards the end of 1955, a large retrospective of Spencer's work was held at the Tate and he began a series of large paintings centred on the work Christ Preaching at Cookham Regatta, which were intended for the Church-House.
In his later years Spencer was seen as a "small man with twinkling eyes and shaggy grey hair, often wearing his pyjamas under his suit if it was cold." Spencer became a "familiar sight, wandering the lanes of Cookham pushing the old pram in which he carried his canvas and easel." A scene of Spencer pushing his easel along in a pram, and surrounded by angels, was the subject of the painting Homage to Spencer by the artist Derek Clarke. The pram, black and battered, has survived to become an exhibit in the Stanley Spencer Gallery in Cookham, which is dedicated to Spencer's life and works.
In 1958 Spencer painted The Crucifixion which was set in Cookham High Street and first displayed in Cookham Church. The painting employed a similar composition and viewpoint to an earlier painting, The Scarecrow, Cookham (1934) but with the two gargoyle-like carpenters nailing Christ to the cross and a screaming crucified thief, was by far the most violent of all Spencer's paintings. Spencer was made an Honorary Doctor of Letters by Southampton University in 1958, three days before he received his knighthood at Buckingham Palace.
In December 1958 Spencer was diagnosed with cancer. He underwent an operation at the Canadian Red Cross Memorial Hospital on the Cliveden estate in 1959. After his operation, he went to stay with friends in Dewsbury. There, over five days from July 12 to July 16 he painted a final self-portrait. Self-Portrait (1959) shows a fierce, almost defiant individual. Lord Astor made arrangements so that Spencer could move into his childhood home, Fernlea, and he died of cancer at the Canadian Red Cross Memorial Hospital in December that year. At the time of his death Christ Preaching at Cookham Regatta remained unfinished at his home. Spencer was cremated and his ashes interred in Cookham churchyard, beside the path through to Bellrope Meadow.Contemporary film in 2017 BBC 'Arena' documentary "Stanley and his Daughters"
Posthumous exhibitions:
Travoys Arriving with Wounded ...
"About the middle of September 1916 the 22nd Division made an attack on Machine Gun Hill on the Doiran Vardar Sector and held it for a few nights. During these nights the wounded passed through the dressing stations in a never-ending stream."
Among the dressing stations was an old Greek church which Spencer drew such that, with the animal and human onlookers surrounding it, it would recall depictions of the birth of Christ, but to Spencer the wounded figures on the stretchers spoke of Christ on the Cross while the lifesaving work of the surgeons represented the Resurrection. He wrote, "I meant it not a scene of horror but a scene of redemption." And also, "One would have thought that the scene was a sordid one...but I felt there was grandeur...all those wounded men were calm and at peace with everything, so the pain seemed a small thing with them."
1920–1927
The Resurrection, Cookham
Burghclere, 1927–1932
Cookham, 1932–1935
The Church-House project
Divorce and remarriage, 1935–1938
Port Glasgow, 1939–1945
Resurrection pictures, 1945–1950
One evening in Port Glasgow when unable to write due to a jazz band playing in the drawing-room just below me, I walked up along the road past the gas works to where I saw a cemetery on a gently rising slope... I seemed then to see that it rose in the midst of a great plain and that all in the plain were resurrecting and moving towards it... I knew then that the resurrection would be directed from this hill.
I have read somewhere (might be Donne or Bunyan or Blake) that the resurrection is a kind of climbing of the Hill of Zion. I want to express this climbing idea... the hill will be illumined from the right, casting a long shadow across the plain far into the left side of the picture... Those resurrecting away in the plain on the left shadow-side of the hill must come round in front of the hill to join those coming from the right sunlit side, so there must be ground to walk on in front of the hill.
Final years
/ref> A discreet stone memorial marks the spot. The commemorative wording is: "To the memory of Stanley Spencer Kt. CBE RA, 1891–1959, and his wife Hilda, buried in Cookham cemetery 1950. Everyone that loveth is born of God and knoweth God: He that loveth not knoweth not God, for God is love."
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